Tuesday, April 26

Corrections and update to Sai Baba post

UPDATE AND CORRECTIONS - 4:20 AM ET, Tuesday April 26
From Rediff's series of short reports on Sai Baba's death, some corrections to information I pulled from other news reports posted on Sunday and posted here. According to Rediff:

> 6,000 police (not 10,000) had been deployed to help keep order.
> Sai Baba will be buried, not cremated. The burial will be in the hall inside Prasanthi Nilayam where he gave darshan.
> Whatever unrest in Puttaparthi in the immediate wake of the news of Sai Baba's death was either exaggerated by an earlier press report or very short lived. Rediff reports:
Meanwhile, the devotees who were extremely angry with the members of the trust for withholding information on Sathya Sai Baba's health, have now made their peace with the passing of the spiritual leader.

They now say that it was Baba's wish to stay on at the hospital for this long so that his devotees would not be shocked at the news.
Rediff also reports:
The manner in which the trustees, police personnel and volunteers have managed the rush of devotees -- who have flocked to the town to pay their last respects to Sathya Sai Baba -- is commendable. Not a single incident of unruly behaviour has been reported so far.
[...]
Inside Sai Kulwant Hall, where his body lies in state, at least 100 volunteers are managing the crowd skillfully. They are dressed in white shirts, trousers and a blue scarf inscribed with Om Sai Ram. These volunteers constantly urge the devotees to stick to their queues.
This comports with what I recall about the work of the volunteers at Sai Baba's ashram. There was never an incident of violence during even the largest festivals, and that the volunteers managed to feed and otherwise serve the huge crowds without incident during those times was something to behold.

Also of note is that the Dalai Lama has expressed his condolences about the death of Sai Baba; although his message is brief, that he made it public is extremely important for reasons that would be of interest only to those who keep tabs on the rocky course of Tibetan Buddhist-Hindu relations.
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